Returning to Banana Republics
2025-01-31
Category: politics
Immigration is a hot button issue at the moment. Newly reelected President Trump has taken steps to round up illegal immigrants and repatriate them. Most of the news coverage and other points I've been hearing suggests that the focus is on Hispanic aliens instead of members of other groups. There is a lot of loudness from the Left and Right in the political spectrum, but I cannot side with either of them entirely.
First, just to get it out of the way, I've heard reports of zealous immigration officials rounding up people who just happened to be speaking Spanish or otherwise appearing Hispanic and then demanding that these people provide proof that they are in the country legally. I have not yet seen this from a credible source, so I don't know if it is or is not true. If it is true, any officers involved are criminals and need to be punished accordingly. I have a nephew who is often mistaken for being Hispanic and a great nephew whose father is Puerto Rican (and therefore American). If one of my family members were to be detained in such a fashion, I would be quite irate. My, and my family's, ancestors have been in North America since the late 1600s and include a couple of officers in the Continental Army during the Revolutionary War.
Second, to cover this quickly, I believe that if they are doing this it must include all immigrants who are here illegally. For example, if someone were here from England and their visa had expired, they should be heading back rather than flaunting laws.
As for border crossing, I consider this a bad thing. It is extremely dangerous for those doing so. We hear tales of these people being exploited by criminals along the way. The trip is arduous. There is the occasional news report of immigrants stuffed into the back of unventilated trucks, often with tragic consequences.
Why would they make such a trek? We assume they are refugees. We also assume that refugees are leaving a situation in which they are in danger. This is important. We can generally have sympathy for persons running away from a situation where their life and health are threatened. It is more difficult to sympathize with someone who just wants an easier life.
So, assuming that we have refugees coming across the southern border, we also assume that they originate in the western hemisphere. This is also important. If a person crossing at the border comes from somewhere else, such as Africa or Asia, then they should be treated as a potential foreign agent. If they were truly trying to just get to safety, as a refugee, then there should have been places closer than crossing the Atlantic and marching through Mexico.
There are many people who really care about refugees. That is a noble thing to do. We should help them. However, encouraging them to cross the border and avoid the official immigration process is not as helpful as you may think. And yes, I understand that the process is in dire need of work and should be made easier. But how much better is it to be an exploited, lowest social class worker in the U. S. compared to the exploited worker class in their home?
That's where the real care comes in. If you really care about refugees, you should concentrate on fixing what they are running from.
The refugees are the ones who could get away. Back home are all the ones who can't get away from that exact same danger. Those people are still in danger. They are still oppressed. They are still being exploited. Don't you care about them as well?
You may think there is nothing we can do or that it is not the responsibility of the United States to go fix those places. I would argue that the exact opposite is true. From the nineteenth century through the Cold War, the U. S. was constantly interfering in South and Central America.
Large corporations, particularly fruit companies, regularly got the U. S. government to overthrow governments and put corrupt, manipulatable puppets in place. When we got to the height of the Cold War, fear of communism meant the CIA was destabilizing everything. All the chaos down there can usually be traced to the damage caused when we did things, or the damage caused when we pulled out.
When the governments aren't just outright horrible, they are often at the mercy of drug cartels. Those same cartels get huge amounts of cash from selling drugs to people in the United States. There are still bands of "freedom fighters" in some places ready to kill or kidnap in hopes of being important enough some day to matter. These are the things the refugees are leaving behind, and what those who stay are living with.
If you really want to help refugees, you need to push for real intervention in these countries to cause stability. Imagine if you can quell the cartels and put in a reliable enough government that industry could move in. Then the refugees can have the same prosperity at home that they hope for, but will not achieve, in the U. S.
In the meantime, as long as ICE is only rounding up persons known to be in the country illegally (including non-Hispanic persons) and not getting grab-happy, they are doing their job. Entering the country without going through the process is a violation of law. It means our government cannot protect the citizens and cannot protect those refugees from being exploited. So, repatriation in that circumstance is the correct thing to do.
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Definition of Woke
2024-07-23
Category: politics
You will see the word "woke" thrown around quite a bit these days. Political screamers and radical memers seem to be completely in love with the word. If you should ask what it means, though, you are likely to get different answers depending on who you ask. What will you do?
Well, it is not uncommon for words to have multiple meanings depending on context. For example, unionized can mean formed into a group or removing the charge of particles. That's not the case for woke. All sides seem to think they are talking about the same thing. Who are those sides? We have the moderate left, the far left, the moderate right, and the far right. There's a surprise fifth side we will get to in a bit.
To the moderate left, they will tell you that woke means that you are sympathetic to the struggles of people who have various differences. The far left, like the far right, are nuts. To them, woke means that white, heterosexual males are the source of all evil and must be replaced with anything else. This is the part that the far right cries about and claims that the entire left (not just the far left) wants to exterminate anything related to caucasian people. The moderate right isn't really sure what to think, but their habit is to all march in lock step, so they go along with the far right just to be safe.
Before someone comes up with the traditional, "Not everybody on that side thinks…" I will go ahead and say, "Shut up." These are obviously gross generalizations. Nobody could catalog all the variations in all of this. By making sweeping statements of typical definitions, we can classify well enough to show the differences adequately for proper discussion without weighing down the whole thing.
As for the nature of those variations in definitions, the left will tend to vary more than the right. The right, in general, tends to walk hand in hand about everything, even things they should disagree with. For example, the Republican party is filled with Christian Evangelicals, super patriots, and international corporate entities, none of which should really get along. On the other hand, the different groups that make up the Democrats will refuse to go along with policy if they don't get their way on some smaller idea.
There is another...
But I mentioned another group; the group that loses out on all of this. The original group, you know, the ones who started using the word "woke", were Black Americans. That's right, them. You see, there was a movement among Black Americans to focus on making things better through awareness of the problems they face and the sources of those problems. It included the issues with racists and systemic racism (two different but related concepts), both historical and current. They also included self-defeating problems in their communities such as not completing school, single-parent homes, and violence. Think about it; which dialect of English would use "woke" as an adjective?
There are still groups within the Black American community working on these things. They can no longer use their word for such awareness, since it was stolen from them by the moderate left, and then mangled by whackos. My recommendation is to make up a new word, with no meaning to English speakers. Pick something that sounds distinctly African and is difficult to say. Make sure it is not a real word so liberals won't start decorating with it, saying things like, "It means 'peace' in Dyula." The word will eventually be co-opted, you just want to make it take a while.
For everybody else, let the far-whats-it people have the word "woke" and pick something else for your sensitivities. Whichever word you pick, try not to steal it from minorities.
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Cultural Appropriation
2018-10-28
Category: politics
You may have heard the term "cultural appropriation" and all the concern for it. You may have wondered what it really is and why it is so bad. Essentially, cultural appropriation is when someone from a dominant culture uses an aspect of another culture without showing proper respect. Some people become very indignant about it. Those people are wrong and there is a clear explanation of why.
Wait a minute, you say. "Isn't it wrong to show disrespect to other people's way of life?" There's a question with no easy answer, but we'll get to that. First, let's start with something a little more clear.
Culture is a convenience word to help us understand other people. It really means the behaviors, beliefs, and related artifacts of a group of people at a particular time and place. For example, it was a culture of Anglo-Saxon culture to carry a single-edged knife, called a seax, on one's person a thousand years ago. The belief was that you should always have your seax at hand. The practice was the act of carrying the seax. The artifacts are the remaining seax knives and the documents describing them. What is currently called Anglo-Saxon culture is a little less knife friendly.
As with the carrying of the seax, aspects of cultures are always in flux. What was culturally relevant one day will be different the next. So, the concept of culture is convenient for describing what happened, or is happening, if is not itself a tangible thing.
The more important aspect is the concept of identity. People always strive to find a place in a wild, dangerous universe. Part of that is putting together a story that describes them and where they fit. They tend to fit that identity to the culture to which they belong, or believe they belong. If you challenge a person's identity you had better be ready for a fight.
I'll give an example from my own family. It is widely believed in my father's generation that there is a strong Native American component. This is based on a family tale of one of my great, great, somebodies marrying a native woman. I've had my genetics tested and there is only the tiniest trace of anything that might possibly be considered native. When I brought this up with family, the backlash was strong and abrupt. I have not discussed it with the family since. (Note: considering that I carry all of the standard family traits, they are very likely to actually be my family.)
The spread of beliefs, practices, and artifacts has gone on for all of human history. It's how agriculture spread. It's how everybody gradually moved from stone to bronze, then to iron. It's how the Clovis points spread across North America. It naturally occurs when humans interact. We have even seen our primate cousins imitate human behaviors when it is to their benefit, whether gathering food or just amusement.
What about the imbalance of power or lack of respect? What about it. That's another thing that has always existed. How it plays out depends on how you work it. Is it a theft by the stronger group or is it an infiltration by the weaker group? (Please ignore the fact that the people who are most likely to complain about cultural appropriation are also likely to object to one group being referred to as weaker than the other.) All the humans gradually mingle and the better parts of each group go along for the ride. The problem is that the less desirable traits of each group are on that ride as well.
For those who are still thinking that cultural appropriation is a terrible thing, there is only one thing left to say. Culturally speaking, I'm an Imperialist Conqueror. If your culture is the only thing I appropriate, you should probably be grateful.
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Sears and Younkers
2018-06-09
Category: General
The Sears and Younkers stores at my local mall are closing. This represents a loss of jobs at those stores and threatens the jobs at everyone else working at the mall. Just as important, the closing of these stores illustrate a failure of management within the stores themselves.
Death of Younkers
Younkers used to be an upscale store. In our area, the low end was K-Mart. If you wanted better, you went to a place like Younkers. They had better brands and quality, even though it cost a bit more. They also has class. If you bought something at Younkers, you were buying something special.
There are two extremes to make a profit (legally). You can sell one big item for a thousand dollars profit, or you can sell a thousand little items for a dollar profit each. Both result in that grand of profit, but each is a different approach. The single item is assumed to be inherently better.
Younkers fell on that spectrum as the place selling fifty items at twenty dollars profit each. It was a good place to be. There was some competition, but not enough to matter too heavily, not in Eastern Iowa.
Then came the web and Walmart. Both sold everything cheap. The costs were down, so prices could drop while still turning a profit. As the model worked better, they increased the variety of products available. Suddenly, they could sell some of the same things one could get at Younkers, but at a much lower price.
At this point, Younkers had to make a choice. They could improve their quality and sell items with more class and distinction, or they could try to compete with Walmart. They chose to compete with Walmart. That was their downfall. That's not something most places can do. The Younkers store became a mockery of its former self, filled with items one could purchase nearly anywhere. They pass like some junkie in the alley, dead by their own bad decisions.
The Sears That Might Have Been
The Sears store is even more annoying. At this time, Sears isn't going completely out of business; they are just closing some stores. This is part of their struggle against online commerce. This is the disappointing part: Sears should be the king of online commerce.
Before the Internet, you ordered everything through the Sears and Roebuck Catalog. Really, everything. You used to be able to order cars and houses through that catalog. People waited anxiously for the catalog to arrive in the mail so they could oggle the new treasures within. Many kids grew up with the Wish Book full of toys around the Christmas holiday.
If Sears had caught on to the Internet early, they could have transitioned their catalog to an online experience. Quite honestly, if they had done that there would probably be no Amazon today. Sears could have been the de facto online shop. They could have pushed Internet-ready home computers, used their extensive warehouses. They could ship to homes or local stores. They could have ruled the retail world.
Instead, they chose not to. They did things like pay their floor salespeople on commission, making those people highly annoying. I would avoid going to Sears unless I really needed to, just because I didn't like interacting with them. The more that sales fell off, the more annoying they became.
The Common Theme
In both cases, the stores should have been able to not just survive, but to thrive. Instead, they chose to panic and to drag themselves down to the most mundane aspect of themselves. They chose to rot instead of grow. As a result, many people are losing their jobs and a bit of Americana dies.
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Tearing Down Statues
2017-09-01
Category: politics
As the tearing down statues hype dies down in the mainstream media, there have been no real solutions. Much of this has been because the people who argue the loudest have no idea about what is really going on. This has led to calls for taking down Mount Rushmore or statues of the the American founding fathers because they may be offensive to some groups. This argument, of course, misses the whole point.
History has shown us that the winners get to put up statues and monuments. That's just how it is. This is important to the argument because of the specific statues targeted for destruction. We are taking down confederate statues.
For those not aware of American history, the confederacy lost the Civil War back in 1865. It wasn't just a close loss either. Union General William Tecumseh Sherman led the troops that burned much of the confederate infrastructure with his scorched earth policies. He also accepted the surrender of many of the confederate officers he encountered. This is a total defeat of the confederacy.
Many of the statues appeared a century later during the civil rights movement. Many southern white people didn't like that they were being forced to drink from the same water fountains as people with more melanin, so they balked. They wanted to remember back when blacks were property. This is why they put up the statues, not to commemorate their embarrassing total defeat.
Today, white supremacists like symbols, such as the confederate statues, as rallying points for their nonsense. These "people" have an affinity for losers such as themselves, as evidenced by their connection with nazis and the confederates. Since we discourage losers from getting too uppity, we are removing these focuses. Again, the statues are of the losing side, so we were really very nice about letting the losers have them in the first place.
What does that have to do with Mount Rushmore? The "it might offend someone" argument is never valid because you can always find someone who will be offended. The question you have to ask is, "Is the monument created to commemorate the people who won?" As sad as it is that we've nearly wiped out the indigenous peoples here, the natives cannot be said to have won in the big scale. The monument stays.
Some people will claim about life not being fair. What they really mean is that life is horrifically fair and they just don't like it. Part of life being harsh is that there are wars and someone wins and someone loses. After the war, the winners get to do what they want and the losers have to cope.
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